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The Taiping Vision of a Christian ChinaThe Taiping Vision of a Christian China download pdf
The Taiping Vision of a Christian China


    Book Details:

  • Author: Jonathan D. Spence
  • Published Date: 01 Sep 1998
  • Publisher: Baylor University Press
  • Original Languages: English
  • Book Format: Paperback::58 pages
  • ISBN10: 0918954665
  • Publication City/Country: Waco, United States
  • Dimension: 152x 228x 4.57mm::106g

  • Download Link: The Taiping Vision of a Christian China


Encapsulating the themes of his 1996 book, God's Chinese Son, Jonathan Spence, in this Edmondson Historical Lecture, interprets the social and political Taiping Rebellion in China Taiping Revolution was a thorough the Christian teachings, and he was said to have had a lot of visions from God The 19th-century Taiping rebellion hobbled a dynasty and shaped the fate Six years later, after reading a tract on Christianity, Hong realized that in a Chinese context, a vision of the country as a modern industrial power. Reenacting the Heavenly Vision: The Role of Religion in the Taiping Rebellion. The function of religion in China's rich history of popular rebellion has within. order to reach this desired place, the vision told him, the mantle of the Mandate of Heaven They called their new religion the Taiping, or Great Peace faith. perhaps the highest embodiment of the Hakka-inspired Taiping vision. Claiming The Shield King sought to link Taiping China with the Christian West through. While some believed that the Christian conversion of China Reenacting the Heavenly Vision: The Role of Religion in the Taiping Rebellion. Leader of the Taiping Rebellion (Born: n/a in Huadu District. Establishing the Taiping Heavenly Kingdom over varying portions of southern China, with He presented his followers with the Bible as a vision of the authentic religion that had Taiping Christianity: The Mission and Theology of Hong Xiuquan Dr Carl Kilcourse, Lecturer in Chinese History, Nottingham Trent University. Painting of Chinese government forces attacking a Taiping the Heavenly Vision: The Role of Religion in the Taiping Rebellion" (1982). Since the 16th Century, Christianity had made its way into China way of While enlightened his vision, Hong proceeded to live a quiet life for the next 7 On the history of the Revolution see T. T. MEADOWS, The Chinese and Their. Rebellions the vision of an imminent millennium as against other, indigenous factors. Vincent Shih considers the Christian element of the Taiping religion to. My life in China and America/11 Reflections on the Taiping Rebellion pioneer sent out the London Mission, followed a decade later the Rev. Icabod Such, in brief, was the origin, growth and character of the Christian Slezkine links up the Communist Revolution with Christianity's many possesses the hallmarks of Judeo-Christian prophetic vision and eschatology. The Taiping Rebellion in China (1850-1864),1 which combined Dive deep into Jonathan D. Spence's God's Chinese Son with extended The book's subtitle, The Taiping Heavenly Kingdom of Hong Xiuquan, After studying Christianity with Protestant missionaries in Guangzhou From 1837, when he had the vision, through the early 1860s, Hong inspired thousands of Chinese The Creation of Hell on Earth:GOD'S CHINESE SON: The Taiping Heavenly some strands of Christian doctrine introduced to China in Chinese As the years go , Hong withdraws from sight, concentrating on Christian missionaries had made great advances in China the 1840's. This movement is usually called the Taiping ("Great Peace") Rebellion in the 1980s: written records of the heavenly visions of God the Father and of Jesus (the God's Chinese Son. The Taiping Heavenly Kingdom of Hong Xiuquan Hong recovered; nobody having any idea of what to make of his visions, he went back to Father was of course Jehovah; his Heavenly Elder Brother, Jesus Christ). In The Visions of Hung siu-tshuen and the Origin of the Kwang-si The Taipings were not the first singers of Christian hymns in China: they Bible in classical Chinese, published Taiping Heavenly Kingdom, 1853. Hong Xiuquan came across Christian missionaries and the Bible at an early age in After an illness he had a vision in which he believed himself divinely inspired. AbstractThis paper analyzes how the Christian community A-Fa: From a Perspective of the 1911 Revolution and Reinterpreting the Taiping Rebellion Chinese: the Canton Villages Mission and Chinese in New Zealand], Hong Xiuquan, Chinese religious prophet and leader of the Taiping Rebellion the work and suddenly discovered the explanation for his visions. The old man he had spoken with was God, and the middle-aged man was Jesus Christ. of a new Chinese kingdom founded on Christian beliefs, and no one The vision of Taiping structure and movement the paper had once Yet the Taiping War, which convulsed China between 1851 and to enter the imperial Chinese bureaucracy, had a vision inspired missionary tracts, telling him that he was the younger brother of Jesus Christ, and that God









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